The Meaning Behind the Patch

The founding members of SOLMC spent months designing the center patch.  We debated several historical images before agreeing upon the Bald Eagle as the centerpiece for our image.  The other important factors were to honor the Original Sons of Liberty and convey a colonial feel.  We must have done a good job as  people often assume it is a historical image.

As with all Motorcycle Clubs, our patch is, well… just that – OUR patch.  This means that only fully patched members of the SOLMC are allowed to display it.  The Eagle patch and logo are protected by trademark and copyright laws.  Under no circumstances is it, or its likeness, to be used, or reproduced without prior written consent from the Executive Board of SOLMC.

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A History of The Sons of Liberty

Public consensus of a subject is often based on rumor and mythology. The subject of the Sons of Liberty is no different. Our research into the group has led us to the conclusion that the original Sons were not started in one region, or by one person, but were derived from factions across the Colonies that were disgruntled with their treatment from the Crown. The name Sons of Liberty was assigned during debate in Parliament and as the Colonial factions became aware of each other, they utilized the name and formed loose networks of association that eventually sprouted the Continental Congress.

I have a personal opinion that the heavyweights of the early Sons were the gentlemen from Boston, but that in no way should diminish the sacrifice and honor of those gentlemen from the other colonies. I only mention this because that fact will rear its head in my writings. I strongly urge you to do your own research and come to your own conclusions.

With that said, I am posting a short article that aligns with our conclusions on the history of the Original Sons of Liberty.

Tim Bleeker



Sons of Liberty: Patriots or Terrorists? How A Secret Society of Rebel Americans Made Its Mark on Early America
by Todd Alan Kreamer

For the American “armchair historian,” this American Revolutionary organization conjures up a myriad of confusing images. But, what of this “secret” organization that played such an integral part in advancing the idea of American independence from Great Britain? What were the Sons of Liberty? Who were its members and how widespread was its support among the thirteen colonies comprising British America? What was the ideology and degree of political affiliation within the organization?

Shrouded in secrecy, the origins of the Sons of Liberty are in dispute. Some historical sources claim that the movement began in New York City in January 1765. A more popular claim is that the movement began in Boston, Massachusetts through the leadership of one Samuel Adams (a well known American Revolutionary firebrand) in early 1765. It is quite likely that the Boston and New York City chapters of the Sons of Liberty were organized and developed simultaneously.

Tradition has it that the Boston chapter gathered beneath the Liberty Tree for meetings while the New York City chapter met beneath the Liberty Pole for its meetings. For reasons of safety and secrecy, Sons of Liberty groups tended to meet late at night so as not to attract attention and detection of British officials and the American Loyalist supporters of the British Crown.

This secret patriotic society had its roots in the Committees of Correspondence. The “Committees” were colonial groups organized prior to the outbreak of the American War for Independence and were established for the purpose of formally organizing public opinion and coordinating patriotic actions against Great Britain. These original committees were loosely organized groups of private citizens formed in the New York, Massachusetts, and Rhode Island colonies from 1763-1764.

It was the Boston Committee of Correspondence that directed the Boston Tea Party action of December 16, 1773. Upset with the lack of redress concerning the new tax on tea established by the British government for importation of tea to Boston, a small band of the Boston Committee of Correspondence members (approximately fifty in number) led by Samuel Adams, proceeded to empty three ships worth and 342 chests of tea into Boston Harbor in protest.

Was this an early terrorist action or a patriotic action. Surely, the answer lies with perspective. If you were a British official, this action was treasonous and punishable by death. If you were an American colonial citizen, this event would be seen as a glorious action of the freedom fighters worthy of praise, pride, and acclaim.

During a series of protests linked to the Sons of Liberty, colonists burn and sack the house of the Massachusetts lieutenant governor, Thomas Hutchinson. Essentially, the Sons of Liberty organized into patriotic chapters as a result of the Stamp Tax imposed by the British government on the American colonists in 1765. As a result of the heavy debt incurred from the French and Indian War (1754-1763) and the resulting burden of increased British possessions in the Americas gained as a result of victory in the war (Canada, Louisiana land area known as “New France,” and several former French islands of the West Indies), British Parliament decided to station British “regular” troops in the American colonies to keep the French from attempting to recapture Canada and to defend the colonies against the Native American Indians. It should be noted that the vast majority of Native Americans sided with the French in the North American Theater of the Seven Years War (1756-1763) and had a notorious record of carrying out terrifying raids against British colonists in the frontier regions of the New York, Pennsylvania, Massachusetts, Virginia, Maryland, and Carolina colonies dating back to the middle seventeenth century.

The Stamp Act of March 1765 was instituted to help defray the costs of maintaining British troops in the American colonies by issuing tax stamps for a wide range of public documents including: customs documents, newspapers, legal papers, and licenses. The British government believed that this stamp tax passed specifically for the American colonies was quite fair and just as a means to help pay their share of the huge national debt incurred from the Seven Years War. After all, reasoned Parliament, had not the colonies directly benefited from the war and the expulsion of the French threat from Canada? While Parliament felt that the American colonies should pay their fair portion of the war debt, the colonists responded with outrage and indignation.

The Stamp Act, like the Sugar Act before it, reasoned the colonists, was yet another example of Parliament trampling on the colonial legislature’s right to tax their own people. Actions and attitudes of colonists regarding perceived British monetary atrocities against their well being formed the foundation for the rallying cry of American patriots across the land namely, “no taxation without representation.” The American colonists had no physical representation or voice in London Parliament, nor did they ever wish to, assert many historians. With actual American representation in Parliament, there would be no need for seeking independence.

The Sons of Liberty organizations responded to the Stamp Act of 1765 in various ways. The New York Sons of Liberty declared in December 1765 that they would “go to the last extremity” with their lives and fortunes to prevent the enforcement of the Stamp Act. This declaration included the use of violence if necessary. Acts of rebellion against the Stamp Tax in New York City included an incident from January 9, 1766 in which ten boxes of parchment and stamped paper were delivered to City Hall and immediately confiscated, unpacked, and burned by secret leaders of the New York Sons group. Some merchants simply refused to pay the stamp excises. Printers, lawyers, laborers and small shopkeepers simply ignored paying the duty and carried on business as usual.

Sometimes, the actions and reactions of the Sons of Liberty to the Stamp Act took a violent turn as recorded in a local New York City merchant’s diary in April, 1765. Violence broke out with the arrival of a shipment of stamped paper to the Royal Governor’s residence. Cadwallder Colden, the acting Royal Governor of the New York colony and scholarly correspondent of Benjamin Franklin and Dr. Samuel Johnson, was extremely frightened of the patriotic group and so locked himself up securely inside Fort George immediately after he received the stamped paper from British officials. A few hours after receiving the official papers, a raucous mob captured the governor’s gilded and spectacular coach and reduced it to a pile of ashes. From here the mob (consisting largely of extremist elements of the New York Sons of Liberty) raced uptown to the home of Fort George’s commander, smashing numerous windows and breaking into the wine cellar to sustain their “patriotism” before descending on the rest of the house in a convulsion of vandalism. Tarring and feathering Loyalists — those individuals who sympathized and were supportive of the British Crown, royal tax collectors, and other officials — was a common practice carried out by the more radical elements of the organizations.

Ironically, the Sons of Liberty ultimately took their name from a debate on the Stamp Act in Parliament in 1765. Charles Townshend, speaking in support of the act, spoke contemptuously of the American colonists as being “children planted by our care, nourished up by our indulgence…and protected by our arms.” Isaac Barre, member of Parliament and friend of the American colonists, jumped to his feet in outrage in this same session to counter with severe reprimand in which he spoke favorably of the Americans as “these Sons of Liberty.” American colonists had several friends supportive of their views on the tax situation including: William Pitt (the Elder), Charles James Fox, Edmund Burk, and others.

The two original Sons of Liberty organizations (New York City and Boston) quickly established correspondence and communications with ever emerging Sons of Liberty groups in New England, the Carolinas, Virginia, and Georgia. Typically, members of this organization were men from the middle and upper classes of American colonial society. Although the movement began as a secret society, for reasons of safety and anonymity, the organization quickly sought to build a broad, public base of political support among the colonists. Frequently, cooperation with undisciplined and extralegal groups (city gangs) set off violent actions. Even though the Sons seldom looked for violent solutions and eruptions, they did continue to elicit and promote political upheaval that tended to favor crowd action.

While British officials accused the Sons organizations of scheming to overthrow the true and legitimate government of the American colonies, the Sons of Liberty viewed their official aims in more narrow terms, organizing and asserting resistance to the Stamp Act. Outwardly, the Sons of Liberty proclaimed their unfaltering loyalty and allegiance to King George III of Great Britain and emphasized their support of the English Constitution against the usurpation of royal officials. For eleven years, 1765 to 1776, American colonists saw British Parliament as the collective “bad guy,” not the king!

The Sons of Liberty as a viable movement first broke up with the repeal of the Stamp Act in 1766. However, the organizational network was revived in 1768 in response to the Townshend Acts (a series of excise duties on glass, lead, paints, paper, and tea imported into the colonies.) From 1768 until the end of the American Revolution, Sons of Liberty groups remained in active correspondence with one another throughout the thirteen American colonies and each group took charge of organizing and effecting resistance movements against what they perceived as unfair British taxation and financial strangulation within their respective colonies.

One thing is certain about the Sons of Liberty organization: it gave American colonists a voice and vital chance to actively participate in the independence movement.

The Sons of Liberty as an active movement disbanded in late 1783.

Who We Are

The Sons of Liberty Motorcycle Club is an independent organization not affiliated or sponsored by any motorcycle manufacturer or other motorcycle Club.

The Sons of Liberty Motorcycle Club is not a “1%” Club, and never will be. We are, and will remain, independent. We are not a support club of another MC.

The Sons of Liberty Motorcycle Club is a, tax exempt, non-profit corporation of Texas.


We believe that each human being as an individual, and not as part of a group, possesses natural unalienable rights, innate to our very human nature, and that no government or authority force gives these rights to us.

We hold these truths to be self-evident:

That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.

We believe that each person owns his own life and property, and that each person has the right to live his own life in any way he chooses as long as he respects the equal rights of others. “No man has a natural right to commit aggression on the equal rights of another, and this is all from which the laws ought to restrain him.” —Thomas Jefferson

We believe that each person owns his own life and property, and that each person has the right to live his own life in any way he chooses as long as he respects the equal rights of others.

We believe that respect for individual rights is the essential precondition for a free and prosperous world; that force and fraud must be banished from human relationships; and only through freedom can peace and prosperity be realized.

We defend the natural God given rights of each person to life, liberty, and property.

We believe that there is no rational alternative to free markets, limited government, and individual liberty.

We believe in the RIGHT to free speech, to the extent that we may not agree with what other men may say, but we defend their RIGHT to say it.


The mission and purpose of The Sons of Liberty Motorcycle Club is to spread the message of freedom to individuals of all ages from across the world and from all walks of life and economic statuses, how to live free philosophically, economically and practically.


The purpose of The Sons of Liberty Motorcycle Club is to bring together like-minded individuals to promote freedom for all individuals through the use of motorcycles and motorcycle related activities.

Publish and distribute material to promote our philosophy via print, Internet, and biker related accessories and apparel, while generating revenue for the purpose of funding our efforts.

Provide forums and venues to encourage discussion and teaching on matters pertaining to freedom.

Sponsor and promote organized motorcycle and freedom events.

Any acts in connection therewith to further the proliferation of the freedom message.

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